Foucault / Blanchot: Maurice Blanchot: The Thought from Outside and Michel Foucault as I Imagine Him

In these two essays, two of the most important French thinkers of our time reflect on each other's work. In so doing, novelist/essayist Maurice Blanchot and philosopher Michel Foucault develop a new perspective on the relationship between subjectivity, fiction, and the will to truth. The two texts present reflections on writing, language, and representation which question the status of the author/subject and explore the notion of a "neutral" voice that arises from the realm of the "outside." This book is crucial not only to an understanding of these two thinkers, but also to any overview of recent French thought.

Michel Foucault (1927-1984) was the holder of a chair at the College de France. Among his works are Madness and Civilization, The Order of Things, Discipline and Punish, and The History of Sexuality Maurice Blanchot, born in 1907, is a novelist and critic. His works include Death Sentence, Thomas the Obscure, and The Space of Literature.

cover of Foucault / Blanchot: Maurice Blanchot: The Thought from Outside and Michel Foucault as I Imagine Himauthor: Michel Foucault
Maurice Blanchot
ASIN or ISBN-10: 0942299035
binding: Paperback
list price: $18.95 USD
amazon price: $14.77 USD





Post new comment

The content of this field is kept private and will not be shown publicly.
  • Lines and paragraphs break automatically.
  • You may link to webpages through the weblinks registry
  • You may post code using <code>...</code> (generic) or <?php ... ?> (highlighted PHP) tags.
  • Flash node macros can be added to this post.
  • Insert Flickr images: [flickr-photo:id=230452326,size=s] or [flickr-photoset:id=72157594262419167,size=m].
  • You may use [inline:xx] tags to display uploaded files or images inline.
  • Images can be added to this post.
  • Easily link to terms in various wikis. For help, see <a href="/interwiki/1">interwiki</a>.
  • Links to specified hosts will have a rel="nofollow" added to them.

  • You may post PHP code. You should include <?php ?> tags.
  • You may use <swf file="song.mp3"> to display Flash files inline
  • Textual smileys will be replaced with graphical ones.
  • Web page addresses and e-mail addresses turn into links automatically.
  • E-Mail addresses are hidden with reCAPTCHA Mailhide.
CAPTCHA
This question is for testing whether you are a human visitor and to prevent automated spam submissions.

User login

The Publisher
Liza Sabater

Daily servings of political dissent
culturekitchen

Grassroots News and
Activism for New Yorkers

Daily Gotham

Feminist Bloggers
Network

BlogSheroes

A new kind of vouyerism
Voogling

Art + Code + Philosophy
Potatoland.blog

Got any dirt, tips, leads or money for us? Then drop us a line or two at editors [at] culturekitchen [dot] com or use our general contact form to reach everybody in the editorial team ASAP.

Nibble daily on our brainy goodness with our daily syndication digest. You'll receive an email with a list and links to the previous day's posts.



Powered by FeedBlitz

Upcoming events

  • No upcoming events available

QUOTES

Superman is a foreigner in a country composed of foreigners; he is, in the phrase of one literary critic, a "Krypto-American immigrant." On Krypton his name was Kal-El, the Hebrew phrase for "god that is light" in weight--that is, a deity who does not oppress and is so light taht he scoffs at the laws of gravity...In America the man of steel is an outsider who succeeds in a new world. He does so by applying his superhuman powers in a way that Jews typically wished others to behave--by helping the weak...Superman is no Nietzschean Ubermench; instead, he is a sort of New Dealer. Conceived during the presidency of Franklin D. Roosevelt, to whom Jews showed deeper loyalty than did any other ethnic voting bloc, Superman signified the yearning to protect the vulnerable and to stimulate the confidence-building efforts at nationalist recovery. That is why he reliably fights for "truth, justice, and the American way." In his humanitarian acts, he is more effective than the golem who protects the jews of Prague; the benefactor whom Siegel and Shuster fantasized into being is less parochial and this more democratic as well.

— Stephen J. Whitfield in his chapter in Cultures of the Jews

Poll