David Petraeus

Director's Cut: New Video shows the truth in Anbar that Petraeus does not want us to see

When Bush was in Iraq, two weeks ago, he posed for photographs with Abdul-Sattar Abu Risha, the leader of the Anbar Awakening, an alliance of Sunni tribes who has vowed to back the U.S. and fight al-Qaeda. 2007-09-19-risha.JPG Last Monday, General Petraeus testified to Congress that "a year ago" Anbar Province "was assessed 'lost' politically....Today, it is a model of what happens when local leaders and citizens decide to oppose al-Qaeda and reject its Taliban-like ideology." Three days later, the assassination of Abu Risha in Ramadi dramatically undercut Bush and Petraeus's claims of peacekeeping. But what else is the administration keeping from us about Anbar? Rick Rowley, a journalist and independent filmmaker of Big Noise Films, was one of the last people to videotape and interview the Sunni sheikh and his video report, "Uncovering the Truth Behind the Anbar Success Story," presents a very different picture of the Anbar Awakening. Rowley, and co-producers David Enders and Hiba Dawood, are the only Western journalists to bring a camera into the refugee camp where the displaced Shiites recount being attacked, bombed, and driven out by the very tribes Petraeus and Bush hail as heroes. Rowley's report, which includes interviews with candid U.S. soldiers and footage of a military commander handing a Sunni leader a wad of cash, highlights the role of bribery and coercion in building alliances that serve short-term goals in Anbar province, but in the long-run deepen a multi-sided civil war. I talked to Rick Rowley about his report and what it indicates about Iraq's future.


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While a considerable number of Muslims in the U.S. are African American, and most of the African Americans are engaged in limited income jobs, Muslim immigrants in the US have relatively higher household incomes -- partly, a consequence of liberalization of U.S. immigrant policies in the 60s that opened the doors to skilled and educated immigrants. Consequently, many in the immigrant Muslim population did not face the same level of economic, political, and institutional discrimination termed "structural racism", as faced by many in the African American and now predominantly in the Mexican immigrant communities in the U.S.

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