Ethnicity

And I quote directly from La Macha :

But like I mentioned yesterday, while I don't deny that the Black and Latin@ communities have some big time issues with queer hate, I also think gay organizations have to confront their very real racism within their organizing strategies. For example:

Gloria Nieto had a sense of those demographic forces, too. When Nieto, a lead organizer for the No on Proposition 8 campaign in San Jose, wanted to distribute campaign signs in Spanish and Vietnamese this fall, she had to get them made herself because the statewide campaign only had signs in English.

What this suggests to me is that communities of color have their problems--but largely white organizations seem to not value those communities until the time comes when they need them for their own agendas, and even then not so much.

Will gay organizers do anything to confront this problem? Or will they hide their racism behind "They're just conservative" excuses? The answer remains to be seen.

You all know why I hate the word "Hispanic". So when Marisa from Latina Lista sent this around the other day, I couldn't stop myself from bashing them for using that most detested word.

As a Latinoamericanista by training, Latin American and by extension, Latino, means to include non-Spanish speaking countries like Brazil and Haiti. Hispanic doesn't.

Also, when we speak Latino, we don't speak of people who are only of Castillian Spanish ascendancy. They could be descendants of Persian Jews, Lebanese Christians, Tagalog Filipinos or simple any of the hundreds of Native South American and Caribbean tribes that populate our countries.

If universities across the country can make a distinction between Hispanic and Latino studies, it would behoove the political elites to make those distinctions, no? It's why I've never understood the insistence of advocacy and organizations to use the anachronistic term "Hispanic".

Any organization that doesn't embrace the diversity of the Latino community, with all our languages, ethnicities, cultures and races, is bound to always be political weak. Especially in these times when mobile and internet technologies, along with transnational economies, are breaking down the barriers of racial, ethnic and linguistic identity while fortifying those of class.

Anyhow, thanks Marisa. Am pulling a lazyweb on this one and just cutting and pasting on the blog.

Let me be up front. I have never been a fan of Jesse Jackson. I appreciated the movement he tried to create, but always was leery of the man himself. I was viewed with some suspicion by some of my white liberal friends because I didn't jump on the Jesse Jackson bandwagon, but the truth is he creeped me out.

The first chance I had to directly observe Jesse Jackson in action was when then bishop Desmond Tutu came to speak at UC San Diego where I was a student. This was back when Tutu had to be very careful what he said or he might join Mandela in prison. His speech was amazing, and had the main message that too often America put itself on the wrong side...and for once we should do the right thing, back the right horse.

Through the entire event, Jesse Jackson was there, often pushing himself to the forefront and hogging the spotlight. I found his presence irritated me, and this despite all the good things I had heard about him from fellow liberals. And it seemed to me, though I may have just been projecting, that Tutu himself seemed to look a bit askance at Jackson.

Years later I had the opportunity to hear Nelson Mandela, newly released from prison, speak to a full house at the LA Coliseum. The standing ovation he received moved him, and many of us, to tears.

OMG, Guille, that beard makes you look HAWT!

In other news, Mark Penn says the endorsement is insignificant. Unbelievable.

2008 Oregon Black Political Convention

Start: Apr 18 2008 - 1:00pm
End: Apr 20 2008 - 1:59pm

"Recognizing and using Black political action to make political change." For further info, contact oaba@peak.org. What is done at this convention to help Black Oregonians benefits all Oregonians. This non-partisan group is meeting at the Embassy Suites Hotel Portland, to discuss issues and conditions of the Oregon black community and to support candidates running for political office who are responsive to them. Actions and endorsements of this convention are not those of the OABA, Oregon Assembly for Black Affairs.

Why are all the Latino commentators in CNN Republicans, Mexican looking and ... ahem ... botoxed?

That's Thing 1 playing Daddy with my doll Camilla in a Baby Bjorn. Thing 2 looks on from a pram.

Run to the Anti-Racist Parent blog and read Mamita Mala's take on the parenting fad known as 'babywearing'in The Racial and Economic Politics of Babywearing :

Many, if not most indigenous and people of color communities around the globe wear their babies. From the continents of Asia, the Americas and Africa, indigenous women from ancient times wore their babies, mostly so that they could get back to the daily chores of life while taking care of their young. Babywearing was practical. So practical in fact, that on those continents, it is considered an act of the lower, poor classes. After all, wealthy women had people to do their chores for them, including carrying and taking care of their babies.

And it’s that fact that makes the whole babywearing movement in the U.S. so interesting. The babywearing community is mostly white and upper middle class to upper class and they better be. Wearing your baby doesn’t come cheap. Simple pouches can run 70 dollars and up. “Asian” style carriers are in the 80 dollar range and wraps, long pieces of cloth , are 100 dollars plus. On web boards and at meetings, mama’s show off their stashes of different kinds of babywearing gear, which includes special coats, vests, covers and leg-warmers for wearing your baby in the winter.