evangelical Christian

America's Military-Industrial-Religious Complex: Evangelical Christians Given Access to the Pentagon

America was founded on a policy of separation of church and state. It is written into our Constitution. And yet, Bush and his supporters are continually mixing Christianity, and a particularly extremist version thereof, with government, routinely violating the Constitution.

"Besides the danger of a direct mixture of religion and civil government, there is an evil which ought to be guarded against in the indefinite accumulation of property from the capacity of holding it in perpetuity by ecclesiastical corporations.

"The establishment of the chaplainship in Congress is a palpable violation of equal rights as well as of Constitutional principles.

"The danger of silent accumulations and encroachments by ecclesiastical bodies has not sufficiently engaged attention in the U.S."

-- James Madison, being outvoted in the bill to establish the office of Congressional Chaplain, from the "Detached Memoranda," Elizabeth Fleet, "Madison's Detached Memoranda." William and Mary Quarterly (1946): 554-62.

Long ago the Halliburton Republicans violated Eisenhower's warning against a military-industrial complex by largely privatizing our military, making the war in Iraq a war that benefits no one except Exxon/Mobil, Bechtel and Halliburton. Under Bush/Cheney, the blurring of the line between our military and American corporations has continued apace, angering anyone who really supports our soldiers or considers themselves a traditional, "Eisenhower Republican." But the line between our military and evangelical Christianity worries me even more. Ever since Bush started calling our wars "Crusades" and invading every Muslim nation he can, justified or not, it has seemed like the rise of the American Taliban has started to determine our foreign policy.


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Superman is a foreigner in a country composed of foreigners; he is, in the phrase of one literary critic, a "Krypto-American immigrant." On Krypton his name was Kal-El, the Hebrew phrase for "god that is light" in weight--that is, a deity who does not oppress and is so light taht he scoffs at the laws of gravity...In America the man of steel is an outsider who succeeds in a new world. He does so by applying his superhuman powers in a way that Jews typically wished others to behave--by helping the weak...Superman is no Nietzschean Ubermench; instead, he is a sort of New Dealer. Conceived during the presidency of Franklin D. Roosevelt, to whom Jews showed deeper loyalty than did any other ethnic voting bloc, Superman signified the yearning to protect the vulnerable and to stimulate the confidence-building efforts at nationalist recovery. That is why he reliably fights for "truth, justice, and the American way." In his humanitarian acts, he is more effective than the golem who protects the jews of Prague; the benefactor whom Siegel and Shuster fantasized into being is less parochial and this more democratic as well.


— Stephen J. Whitfield in his chapter in Cultures of the Jews, edited by David Biale


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