fanaticism

More Insanity from Rep. Steve King (R-IA): "...we do this with livestock all the time"

Iowa Rep. Steve King recently made news insulting blacks and Muslims in one little hate-filled speech.

But this isn't anything new. Steve King, a man who supports no-bid contracts for Halliburton but was one of only 11 Congressmen who voted AGAINST aid to Katrina victims, has a long record of intolerance and advocay of human rights abuse. Here's some footage of Steve King on the floor of Congress advocating...well, human rights abuses (thanks to Kingwatch.org):


According to King we should treat people like livestock. Just how far does he want to take that? How far does his confusion between humans and livestock go?

So these are Republican "values?" I say Feh!

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Mitt Romney: Hezbollah Lover

Missed this when it first came out at the beginning of August. But the National Jewish Democratic Council has brought it to my attention. Mitt Romney has criticized Democrats for being unable to "recognize evil." And yet Mitt Romney ALSO is calling for America to look to Hezbollah as a role model.

...in an article titled “Mitt Romney cited Hezbollah's social network as a model for U.S. diplomacy,” the Jewish Telegraphic Agency (JTA) reported on recent comments by GOP Presidential candidate Mitt Romney that Hezbollah’s “kind of diplomacy is something that would help America become stronger around the world …” Today, the National Jewish Democratic Council (NJDC) strongly criticized Mitt Romney for his praise of Hezbollah and released the following statement from Executive Director Ira N. Forman:

“It is the height of irony that, within weeks of saying Democrats are ‘uncomfortable in recognizing evil in the world,’ Governor Romney would make such ill-informed remarks that cite a terrorist organization as a model for U.S. diplomacy. Indeed, Mitt Romney’s naïve comments suggest a fundamental misunderstanding of the Middle East and geopolitical realities. Mitt Romney desperately wants to be President of the United States, but this type of comment clearly shows that he is not ready for prime time.
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The Disgusting Oxymoron of "Honor Killings"

Location

United States

Fellow Culture Kitchen writer, Leo Igwe, from Nigeria, recently wrote about a murder in Nigeria where a mob tore a teacher apart because she was perceived as "defaming the Koran." He uses this incident to discuss the hypocrisy of religious fundamentalism where pieces of paper are considered sacred, but human life expendable.

Today Salon.com has another story of Fanatics Gone Wild, this time in Iraq. It seems that the traditional practice of honor killings is alive and well in post-Saddam Iraq.

Several readers have brought to our attention a truly horrible story: last month, Du'a Khalil Aswad, a 17-year-old Kurdish girl in Iraq, was stoned to death as an "honor killing" for presumably having a relationship with a Sunni Muslim boy. (She was a member of a minority Kurdish religious group called Yezidi.) Unfortunately, the fact that a girl was murdered for "honor" isn't the news here. The story has recently garnered attention because cell phone videos have surfaced of the killing itself.

...here is a description from The Assyrian National News Agency:

"In a short mobile video clip which appears to have been taken by locals at [the scene] of the murder, the girl is seen being ambushed on her way home by a group of up to 1000 men who were waiting for her to return; the men killed her in the most brutal way possible, by throwing large stones on her head. The following clips show that while she is alive and crying for help she is taunted and kicked in her stomach until someone finishes her off by throwing a large stone on her face. From the clips it appears that the girl was first stripped naked to symbolize that she had dishonored her family and her Yezidi religion. She is lying on the road naked while her smashed face is covered with blood and still breathing."
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These new-found tensions which are present at all stages in the real nature of colonialism have their repercussions on the cultural plane. In literature, for example, there is relative over-production. From being a reply on a minor scale to the dominating power, the literature produced by natives becomes differentiated and makes itself into a will to particularism. The intelligentsia, which during the period of repression was essentially a consuming public, now themselves become producers. This literature at first chooses to confine itself to the tragic and poetic style; but later on novels, short stories and essays are attempted. It is as if a kind of internal organisation or law of expression existed which wills that poetic expression become less frequent in proportion as the objectives and the methods of the struggle for liberation become more precise. Themes are completely altered; in fact, we find less and less of bitter, hopeless recrimination and less also of that violent, resounding, florid writing which on the whole serves to reassure the occupying power. The colonialists have in former times encouraged these modes of expression and made their existence possible. Stinging denunciations, the exposing of distressing conditions and passions which find their outlet in expression are in fact assimilated by the occupying power in a cathartic process. To aid such processes is in a certain sense to avoid their dramatisation and to clear the atmosphere. But such a situation can only be transitory. In fact, the progress of national consciousness among the people modifies and gives precision to the literary utterances of the native intellectual. The continued cohesion of the people constitutes for the intellectual an invitation to go farther than his cry of protest. The lament first makes the indictment; then it makes an appeal. In the period that follows, the words of command are heard. The crystallisation of the national consciousness will both disrupt literary styles and themes, and also create a completely new public. While at the beginning the native intellectual used to produce his work to be read exclusively by the oppressor, whether with the intention of charming him or of denouncing him through ethnical or subjectivist means, now the native writer progressively takes on the habit of addressing his own people.

— Frantz Fanon

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