Resistance

Blogging and Feminism : (Web)sites of resistance

Feminist Futures
Blogging Feminism:
(Web)Sites of Resistance
A panel discussion
Tuesday, 14 November, 7:00 PM
Altschul Atrium, Altschul Hall
Free & open to the public; no reservations required.

Cyberspace . . . will have important effects in encouraging women to participate in designing and implementing models of economic development, constructing stable democracies, ensuring that different cultures can exist side by side without violent conflict and providing the sense of trust, partnership and solidarity that are necessary to any society in which people cooperate for mutual well-being.
- Lourdes Arizpe

Of the internet's viability as a tool for political change, we ask, is there a better example than the blog? Young and youthfully minded feminists have learned that blogging allows them to carve out personal and political spaces where their lives, their issues, their analyses of the world can come into sharp focus. Outside the confines of mainstream media, where women are addressed (usually exclusively) as consumers, feminist bloggers have become the cultural producers blazing some of the most radical and rousing paths toward revolutionary social change.

This spring, The Scholar & Feminist Online, will publish issue 5.3 - "Blogging Feminism: (Web)Sites of Resistance." On Tuesday, 14 November, guest editors Gwendolyn Beetham and Jessica Valenti come together with select contributors to discuss how feminists are fulfilling the promise of creating a cybercommunity dedicated to securing a more just and peaceful world. Panelists include Lauren Spees and Michelle Riblett, BC '05 (Hollaback), Liza Sabater (Culture Kitchen), and Alice Marwick (Tiara).  more this way»


Barnard University's Center for Research on Women



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"While it may be fairly said that Mr. Lincoln entertained many Christian sentiments, it cannot be said that he was himself a Christian in faith or practice. He was no disciple of Jesus of Nazareth. He did not believe in his divinity and was not a member of his Church.

"He was at first a writing Infidel of the school of Paine and Volney, and afterwards a talking Infidel of the school of Parker and Channing....

"If the Churches had grown cold -- if the Christians had taken a stand aloof -- that instant the Union would have perished. Mr. Lincoln regulated his religious manifestations accordingly. He declared frequently that he would do anything to save the Union, and among the many things he did was the partial concealment of his individual religious opinions. Is this a blot upon his fame? Or shall we all agree that it was a conscientious and patriotic sacrifice?"

— -- The New York World

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