Social Justice

James Cone on Black Liberation Theology


Long time readers know I have a soft atheist spot for Liberation Theology. I'll come back to discuss this post later, just wanted to give you this awesome discussion of Black Liberation Theology by the man who wrote the book about it, James Cone.

Check it out.


liza's picture

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Pretty Bird Woman House: Let's Unbury some Hearts

[EDITORS' NOTES: Date changed to reflect promotion to front page./liza

For an earlier diary on this issue, and some broader issues, please see this diary. And help out if you can!/mole333]

Herstories on the issue of violence against women

A Cheyenne proverb states, “A nation is not conquered until the hearts of its women are on the ground. Then it is done, no matter how brave its warriors or how strong its weapons.” Our hearts are not on the ground. Our feet are. And we are moving forward.

A travesty to the true spirit of justice is taking place on the Standing Rock Reservation that covers North and South Dakota. Predominantly white male rapists are sexually assaulting American Indian women and getting away with inadequate consequences or no consequences whatsoever.

Crossposted at Native American Netroots

Show me a rapist of an American Indian woman and I’ll show you an upstanding member of society. That’s what the Major said about a man who plead guilty to raping an American Indian woman. Maybe the thieves and vandals who have caused property damage so severe that Pretty Bird Woman House had to close its doors for now are “upstanding citizens” as well.


winter rabbit's picture

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One more heart wrenching thing to ponder. .

Another good reason to end capital punishment. . . I got this report from the Campaign to End the Death Penalty.

Report: Death Penalty Creates More Victims
Tuesday, December 05 2006 @ 10:01 PM EST

Family members, especially children, suffer in the aftermath of an execution PFADP via BBSNews 2006-12-05 -- Cambridge, Mass. � Families of the executed are victims too, according to a new report that Murder Victims' Families for Human Rights will release on December 10. "Creating More Victims: How Executions Hurt the Families Left Behind" draws upon the stories of three dozen family members of people executed in the United States and demonstrates that their experiences and traumatic symptoms resemble those of others who have suffered a violent loss. "It's something you don't ever get over," said Pam Crawford, one of the family members featured in the report. Crawford, a Charlotte native, is the sister of a man who was executed in Alabama in 1996. She described the nightmares and other difficulties that her teenaged granddaughter still experiences in the aftermath of the execution. Other family members agreed that children, in particular, suffer as they struggle to understand a relative's death at the hands of the state. "What impact does this event have on children's impressionable lives, and what cost does society pay for that impact?" asks Robert Meeropol, another survivor featured in the report.


Shreya Mandal's picture

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International Hip Hop Artists Help Support Displaced Africans

On December 16, 2006, hip hop artists from all over the world will unite to improve the welfare of displaced Africans. Musicians from Brazil to Ghana, including Chosan and Wanlov the Kubolor will spit rhymes in their native tongues to promote the work of a non-profit organization called Nah We Yone, meaning “it belongs to us” in the Krio language. It was formed as a New York City based group to provide services to distressed communities within the African Diaspora.

Nah We Yone provides critical psychological and social support to Africans, crisis intervention to displaced individuals, children, and families, wellness, and culturally informed programming and education on immigration and detention of refugees. The ultimate mission of Nah We Yone is to foster independence and self-empowerment among African refugees and asylees living in the United States.

Groups such as Lava Gina, World Up, Fusicology, and Liberation Lab are sponsoring the hip hop event entitled, “Music as a Weapon Presents: Bling & Blood,” symbolizing the ongoing oppression of Africans in the African diamond trade. Bling & Blood is a free event at Lava Gina, New York City’s premier world music lounge located on 116 Avenue C, New York City. Doors open at 6:30pm. Any proceeds from the event will go directly to Nah We Yone.

For more info, go directly to www.nahweyone.org or www.lavagina.com


Lava Gina, World Up, Fusicology, Liberation Lab


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Oaxaca is burning, again

Oaxaca is burning, again; and these are the consequences of our very real information war.

IndyMedia reporter Brad Will is killed in by paramilitary forces in Oaxaca.

Indymedia was born from the Zapatista vision of a global network of alternative communication against neoliberalism and for humanity. To believe in Indymedia is to believe that journalism is either in the service of justice or it is a cause of injustice. We speak and listen, resist and struggle. In that spirit, Brad Will was both a journalist and a human rights activist.

He was a part of this movement of independent journalists who go where the corporate media do not or stay long after they are gone. Perhaps Brad's death would have been prevented if Mexican, international, and US media corporations had told the story of the Oaxacan people. Then those of us who live in comfort would not only be learning now about this 5 month old strike, or about this 500 year old struggle. And then Brad might not have felt the need to face down those assassins in Oaxaca holding merely the ineffective shields of his US passport and prensa extranjera badge. Then Brad would not have joined the fast-growing list of journalists killed in action, or the much longer list of those killed in recent years by troops defending entrenched, unjust power in Latin America.

Still, those of us who knew Brad know that his work would never have been completed. From the community gardens of the Lower East Side to the Movimento Sem Terra encampments of Brazil, he would have continued to travel to where the people who make this world a beautiful place are resisting those who would cause it further death and destruction. Now, in his memory, we will all travel those roads. We are the network, all of us who speak and listen, all of us who resist.


liza's picture

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While a considerable number of Muslims in the U.S. are African American, and most of the African Americans are engaged in limited income jobs, Muslim immigrants in the US have relatively higher household incomes -- partly, a consequence of liberalization of U.S. immigrant policies in the 60s that opened the doors to skilled and educated immigrants. Consequently, many in the immigrant Muslim population did not face the same level of economic, political, and institutional discrimination termed "structural racism", as faced by many in the African American and now predominantly in the Mexican immigrant communities in the U.S.

Here, then, lies a promise in the recent spate of racist attacks against Muslims in the US. There is a parallel in racism meted out to Muslims, African Americans, and Latino immigrants. It is hoped that many in the American Muslim immigrant community will use the present climate of Muslim xenophobia to challenge the trap inherent in their own class privilege and the status as a high achieving "model minority" that often creates a distance from those less privileged in the community.


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