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Politics at the nail salon, or on why Clinton's impeachment matters in '08

The Washigton Post reports today that Hillary Clinton is fighting tooth and nail to keep her husband's impeachment out of any discussions involving her presidential bid :

Clinton Fights to Keep Impeachment Taboo - washingtonpost.com:

Sen. Hillary Rodham Clinton has a new commandment for the 2008 presidential field: Thou shalt not mention anything related to the impeachment of her husband.

With a swift response to attacks from a former supporter last week, advisers to the New York Democrat offered a glimpse of their strategy for handling one of the most awkward chapters of her biography. They declared her husband's impeachment in 1998 -- or, more accurately, the embarrassing personal behavior that led to it -- taboo, putting her rivals on notice and all but daring other Democrats to mention the ordeal again.

Funny, because at the nail salon, the republican feminist lady that was getting a french manicure was saying that it did matter to her.

A lot.

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Words to live by

"While it may be fairly said that Mr. Lincoln entertained many Christian sentiments, it cannot be said that he was himself a Christian in faith or practice. He was no disciple of Jesus of Nazareth. He did not believe in his divinity and was not a member of his Church.

"He was at first a writing Infidel of the school of Paine and Volney, and afterwards a talking Infidel of the school of Parker and Channing....

"If the Churches had grown cold -- if the Christians had taken a stand aloof -- that instant the Union would have perished. Mr. Lincoln regulated his religious manifestations accordingly. He declared frequently that he would do anything to save the Union, and among the many things he did was the partial concealment of his individual religious opinions. Is this a blot upon his fame? Or shall we all agree that it was a conscientious and patriotic sacrifice?"

— -- The New York World (about 1875), quoted from Franklin Steiner, The Religious Beleifs of Our Presidents, pp. 138-39