Violence Against Women

Christmas for a Wounded, Pretty Bird

YOU MAY RECALL, I posted a request for Olbermann last week or so, passing on the wish/hope/dream that one person in the Native American comunidad expressed for a greater level of exposure of their particular need. That need was that a home be bought, a refuge home for Native American women who have been victimized and have nowhere to go, especially as the law is arranged in such a way that there is very little protection or recourse for them in these times they would need such a shelter.

My request for Olbermann's platform was that he highlight this case because it represents an epidemic in the reservations. And because, well, face it. He has a large, virile platform. I know I can't take my eyes off it. And more importantly, who the hell are we to ignore the pains and suffering of the Native American community? Don't make me point to one of my dreaded "brown" diatribes! (Damn, I did it anyway!)

Unfortunately, Olbermann did not respond to the plea I passed on, nor the charge I made that his comments were getting a bit "frothy" except for a week later with a sudden explanation and defense of his much-needed and "vociferous" Special Comments. (Keep the faith, baby, estoy de acuerdo). And hey, okay. I knew the chances were slim. But really, this ain't about Keith, and we know that. And it's not about the way some issues are highlighted in Big Media and some are never really seen (well, okay, it is, a bit). Primarily, and today, this is about the women in the reservations. And really, helping them doesn't have to have anything at all to do with the past. Because here in the Now, people—people just like you or your mama—are hurting. And have nowhere to go. And guess what? Last time I posted on this, many of you chipped in and we helped bring these women $1500 closer to their goal. That is a real world effect of your actions. I thank you. And so do others.


Nezua Limon Xolagrafik-Jonez's picture

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Pretty Bird Woman House

OLBERMANN, I already know you read me, dawg. Stop LYIN'. And we all know you are down with tha populace, and have been a beacon of hope to many of the voiceless. You have put that pretty mug in front of the camera and scoffed forth many important statements on many crucial topics. (The War on Billoism is fun to watch, too.) So yeah. We're in this together, and even tho you iz da elite, you have positioned yourself in the endzone of social justice lately. Please push your envelope (sorry to abandon the football metaphor, I roused it in your honor, but I just feel too damn corny to continue), let's get that Olbermann® brand up there with the hardcore truth-to-powers, let's get all Historical on their asses. Let's bring attention to an epidemic of violence and poverty among those who have already suffered too much at the hands of this nation's "development" (forgive the gross euphemism, indigenous friends, I'm trying to butter up Olbermann sssh).

Keith, you and I don't need to quibble at the ubiquity of violence that seeks women in our culture. We know it is a reality. And in the American Indian Reservations, this violence flourishes in disproportionate numbers. And consequences for those who would harm these women—as well as protection and justice—withers, caught between indifference, legal complications, and/or hostility. There are at least shelters on-rez for them. It's not a cure. But it is something. A place to go to be safe, to learn, to find some comfort and figure out what to do next.

Except when there is no money for such a place. Then, where could these women hope to find help?


Nezua Limon Xolagrafik-Jonez's picture

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Words to live by

Let's begin with capitalism, a word that has gone largely out of fashion. The approved reference now is to the market system. This shift minimizes --indeed, deletes-- the role of wealth in the economic and social system. And it sheds the adverse connotation going back to Marx. Instead of the owners of capital or their attendants in control, we have the admirably impersonal role of market forces. It would be hard to think of a change in terminology more in the interest of those to whom money accords power. They have now a functional anonymity.

But most of the people who use the new designation --economists, in particular-- are innocent as to the effect. They see nothing wrong with their bland, descriptive terminology. They pay no attention to the important question: Whether money "wealth" accords a special power. (It does.) Thus the term innocent fraud.


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