Native Energy

Global Warming: Top Scientist Tells Us We have Just One Year Left to Act

Global warming is hitting us already. It is no coincidence that some of the biggest storms and an unexpected number of storms are hitting us now. Nor are food shortages coincidence...nor are they caused primarily by biofuels. Extreme weather, an expected part of global warming, is hitting us hard, damaging crops around the world. Crops are established based on a particular climate. That climate has changed and it will take time for agriculture to adapt and infrastructure to be put into place. Time and money.

Global warming isn't our future. It is our now.

I have covered how the more optimistic scientists think we have 10 years (now more like 8) to deal with global warming before we are hit with the full brunt of it. Essentially that means we have that period to mitigate the eventual effects. Keep in mind that there will be some delay before the worst happens. That relative optimism is fading. Now even some of the most optimistic scietists are realizing that the models were wrong. Global warming is hitting harder and faster than predicted. Things are WORSE than the models predicted. Jim Hansen, possibly the top global warming scientist and the head of NASA's Goddard Institute of Space Sciences (where my wife works), has revised the estimate of how long we have to act to mitigate global warming down to one year. This is our last chance right now. Time has run out to act.


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Poverty is an act of love and liberation. It has a redemptive value. If the ultimate cause of human exploitation and alienation is selfishness, the deepest reason for voluntary poverty is love of neighbor. Christian poverty has meaning only as a commitment of solidarity with the poor, with those who suffer misery and injustice. The commitment is to witness to the evil which as resulted from sin and is a breach of communion. It is not a question of idealizing poverty, but rather of taking it on as it is-an evil-to protest against it and to struggle to abolish it. As Ricoeur says, you cannot really be with the poor unless you are struggling against poverty. Because of this solidarity- which manifest itself in specific action, a style of life, a break with one%u2019s social class- one can also help the poor and exploitated to become aware of their exploitation and seek liberation from it. Christian poverty, and expression of love, is solidarity with the poor and is a protest against poverty. (Fn46) This is the concrete, contemporary meaning of the witness of poverty. It is a poverty lived not for its own sake, but rather as an authentic imitation of Christ; it is a poverty which means taking on the sinful human condition to liberate humankind from sin and all its consequences.


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