Obama sketched out a different theory of social change than the one Clinton had implied earlier in the evening. Instead of relying on a president who fights for those who feel invisible, Obama, in the climactic passage of his speech, described how change bubbles from the bottom-up: “And because that somebody stood up, a few more stood up. And then a few thousand stood up. And then a few million stood up. And standing up, with courage and clear purpose, they somehow managed to change the world!â€
For people raised on Jane Jacobs, who emphasized how a spontaneous dynamic order could emerge from thousands of individual decisions, this is a persuasive way of seeing the world. For young people who have grown up on Facebook, YouTube, open-source software and an array of decentralized networks, this is a compelling theory of how change happens.
Clinton had sounded like a traditional executive, as someone who gathers the experts, forges a policy, fights the opposition, bears the burdens of power, negotiates the deal and, in crisis, makes the decision at 3 o’clock in the morning.
But Obama sounded like a cross between a social activist and a flannel-shirted software C.E.O. — as a nonhierarchical, collaborative leader who can inspire autonomous individuals to cooperate for the sake of common concerns.
Clinton had sounded like Old Politics, but Obama created a vision of New Politics. And the past several months have revolved around the choice he framed there that night. Some people are enthralled by the New Politics, and we see their vapors every day. Others think it is a mirage and a delusion. There’s only one politics, and, tragically, it’s the old kind, filled with conflict and bad choices.
Driving My Last Exchange with Reich
(at a now-defunct blog of homeschool defense lawyer Scott Somerville)was the analogy of driver regulation -- coincidence or conscious framing, you decide!
Whereupon I responded to the conservative lawyer and the liberal philosopher with this:
You're Both Wrong Then!
Provocative for sure - you're both wrong then, about what we need to be debating. I am concerned about actual children, and thankfully despotism (in 21st century America) doesn't even make the Top 100 on my list of immediate, real-life, daily concerns for them or their survival or their souls.
I know that you both are fathers who thus are responsible for addressing all those direct, real-child concerns too, so having had this same esoteric and intensively divorced-from-reality debate with you both before, I suggest this time you respond the way we mothers do instead.
Let's stop debating who has more right to teach them NOT to think for themselves -- my answer is no one, case closed -- and be more concerned about finding ways to help them learn to think critically without any despotism whatsoever! Then they can protect themselves from despotism, without being "ethically servile" to their parents OR the State. (Not to mention a biased press, propaganda from any source or their own peers and fellows, at any age.)
I just read a scholarly review of a new book in this regard (see below) making the point that most classroom teaching and learning is "non-thinking practice" rather than critical thinking -- comprised as it is of commonplace "defining, telling and believing."
From the review:
"Boostrom believes that students can benefit from inquiring into the
distinctions between learning to 'receive truths' and to 'seek meanings
in our lives.'
In this frame, 'Thinking does not settle anything; it unsettles' (p.137), which is a part of the reason that non-thinking is so difficult to
disrupt. . ."
I think this intentional unsettling of commonplace classroom defining,telling,and believing is precisely what's desired and required by us all, to avoid despotism from ANY source.
JJ Ross, Ed.D.
*Thinking: The Foundation of Critical and Creative Learning in the Classroom* by Robert E. Boostrom
Teachers College Press, New York
ISBN: 0807745693, 175 pages, Year: 2005
Reviewed by Anne Slonaker -- August 30, 2005
for www.tcrecord.org