Vietnam

6 years in, and a 40-year flashback

As has been widely noted, this past week marked the fifth anniversary of the Bush administration's unethical, immoral, and unwinnable war in Iraq. As the war enters its sixth bloody year, no end appears in sight. The fragile, fractious political situation in Iraq is no better now than it ever was. The public infrastructure is still shattered, with such basic necessities as electricity and potable water still widely unavailable in many regions of the country for more than a few hours a day. The so-called surge is stalled and its tenuous successes are failing to take hold. Everyday violence is still omnipresent, and the 3,000-year-old civilization of Iraq is still in shattered ruins. By any measure, George Bush's ill-advised Iraq adventure is an unqualified disaster.

Numerous comparisons have been made between the untenable situation in Iraq today and the equally untenable situation in Vietnam back in the 1960's. Not all of those comparisons are apt or accurate, but many of them are. America in the spring of 1968 was a very different place than it is in the spring of 2008, even though it's fundamentally unchanged in many ways today. Racial and political tensions were far higher then than they are today, with riots in the streets still in the news and bombings of banks and other public institutions still far too common for comfort. The assassinations of Martin Luther King and Bobby Kennedy were raw wounds in the shared psyche of America in 1968. And overseas, an endless war against amorphous insurgents continued to drain the hearts and minds and blood and treasure of our nation's best and brightest for the sake of a cause that no one could satisfactorily explain at home.


M. Loutre's picture

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Aging in America

A good piece on aging in America. The only thing I would add is that it is also imperative for older generations to respect their youth along the way, no matter how different and more American they may seem. True respect can only be born out of reciprocity.

Aging in a Foreign Land

New America Media, Commentary, Ngoc B. Lam, as told to Andrew Lam, Posted: Jan 10, 2007

Editor's Note: Growing old in America can mean growing more isolated, and that’s particularly tough on those whose home cultures stress strong family and clan ties. Ngoc B. Lam came to America in 1975 as a refugee and worked as an accountant for more than 20 years. Andrew Lam is a NAM editor and author of “Perfume Dreams: Reflections on the Vietnamese Diaspora” (Heyday Books, 2005).

FREMONT, Calif.--There's a Vietnamese saying: America is paradise for the young, but hell for the old, and how true it seems now that I'm in my mid-70s. America has all these products that cater to children: toys, movies, video games, theme parks. For the old there's only isolation and loneliness.

Vietnamese are defined by family, by community, and when you lose that, you lose a big part of who you are. In Vietnam I never thought of living anywhere else but in my homeland. You live and die where your ancestors lived and died. You have your relatives, your clan; you have your family, your temple.

Once we were bound to the land in which our ancestors are buried, and we were not afraid of death and dying. But in America our old way of life is gone. We were forced to flee after the war ended in 1975, and we have lived in exile since then. Today, my friends and relatives are scattered across the world.


Shreya Mandal's picture

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By the time a century or two of exploitation has passed there comes about a veritable emaciation of the stock of national culture. It becomes set of automatic habits, some traditions of dress and a few broken-down institutions. Little movement can be discerned in such remnants of culture; there is no real creativity and no overflowing life. The poverty of the people, national oppression and the inhibition of culture are one and the same thing. After a century of colonial domination we find a culture which is rigid in the extreme, or rather what we find are the dregs of culture, its mineral strata. The withering away of the reality of the nation and the death-pangs of the national culture are linked to each other in mutual dependences This is why it is of capital importance to follow the evolution of these relations during the struggle for national freedom. The negation of the native's culture, the contempt for any manifestation of culture whether active or emotional and the placing outside the pale of all specialised branches of organisation contribute to breed aggressive patterns of conduct in the native. But these patterns of conduct are of the reflexive type; they are poorly differentiated, anarchic and ineffective. Colonial exploitation, poverty and endemic famine drive the native more and more to open, organised revolt. The necessity for an open and decisive breach is formed progressively and imperceptibly, and comes to be felt by the great majority of the people. Those tensions which hitherto were non-existent come into being. International events, the collapse of whole sections of colonial empires and the contradictions inherent in the colonial system strengthen and uphold the native's combativity while promoting and giving support to national consciousness.


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