Puerto Ricans

PUYA and the boomerican generation

While I was hanging out in NYU's CLACS department with economists working at the UN Cuban Mission, advisors to the Sandinists, and your run-of-the-mill academia babes and nerds, Puerto Rico was starting to see the bounty that came out of the assimilation wars of the 1980s.

As a teenager growing up in Puerto Rico during the 1980s you had to make a choice between the rockeros or cocolos.

As a rockera, I would have had to hold myself up as an English-only, gringo loving, boricua denying, wanna-be whitey. As a cocola, I would be reaffirming my negritude, paying homage to my family and my country's salsa roots and more importantly, upholding my country's cultural heritage as a Spanish-only creation.

I was one of those, just like the founders of Puya, who didn't see it as an either/or proposition.

Yet this cultural tension was very real and it happened for a very specific historical reason.
 more this way»

liza's picture



Syndicate content

User login

The Publisher
Liza Sabater

Daily servings of political dissent
culturekitchen

Grassroots News and
Activism for New Yorkers

Daily Gotham

Feminist Bloggers
Network

BlogSheroes

A new kind of vouyerism
Voogling

Art + Code + Philosophy
Potatoland.blog

Got any dirt, tips, leads or money for us? Then drop us a line or two at editors [at] culturekitchen [dot] com or use our general contact form to reach everybody in the editorial team ASAP.

Nibble daily on our brainy goodness with our daily syndication digest. You'll receive an email with a list and links to the previous day's posts.



Powered by FeedBlitz

Upcoming events

  • No upcoming events available

We read

QUOTES


Image found at Jim Crow Museum
of Racist Memoribilia :
Jezebel Stereotype

The power of slaveholders to exploit, expose, and control the sexuality of black women was overwhelming. Slaveholders could keep black women and their children in a state of near-nakedness while asserting that modesty and civility required full clothing. They could and did encourage frequent slave pregnancies through a variety of punishments and rewards. They then interpreted black women’s evident fertility as evidence of their uncontrolled sexuality.

The insatiable, sexual black woman did important work for Southern society. The myth of Jezebel created space for white moral superiority. Because she was a seductress, Jezebel justified the sexual brutality of Southern white men. Jezebel not only protected white men’s morality, so assured the purity of white women by offering a sexual alternative to white prostitution.

The point here is that Jezebel is more than a demeaning and false stereotype of black women [...] Jezebel is a deliberate characterization that does a specific service in the context American politics and society.

— Melissa Harris-Lacewell

Poll