James Dobson

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"Mix my blood with the blood of the unborn"

from Talk to Action

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As Flip Benham's Operation Save America prepares to besiege the same Birmingham, Alabama clinic bombed by Eric Rudolph, veteran associates of the underground terrorist network calling itself the Army of God prepare to memorialize assassin Paul Hill (left) — complete with a reenactment of the shotgun murder that took the lives of Dr. John Britton and his escort, James Barrett.

Events like these are intended to remind abortion providers that there is a violent underground. But they should also remind the rest of society that there is an armed wing of theocratic activism, to which most turn a blind eye. — Frederick Clarkson

Many also turn a blind eye to the fact that people such as these — "the underbelly of the Christian right ... as scary as anything that ever dwelled in a Tora Bora cave" — have influential associates in some very high places.


moiv's picture

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Willfully Blind

from Talk to Action

Many professed shock after last week's attempted bombing of an Austin women's clinic. Others felt shocked by their shock, since the religious right's thinly disguised rhetoric of hatred has so permeated our public discourse as to have become the norm. But for some it is easier to pretend not to see what is before their faces, far easier to remain willfully blind.

In 1998, nurse Emily Lyons lost her left eye, was partially blinded in her right and sustained other permanently disabling injuries when another bomb — similarly packed with nails that flew as deadly shrapnel — was detonated at a Birmingham clinic by Eric Rudolph.

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"Many may find the graphic images of my trauma ... to be offensive. I hope so. Violence is ugly. You should be offended by the senseless damage caused by the attack. It isn’t the photographs that are bad; it is the act of hate that created them."

Hers are powerful words. But are Emily's courage [pdf photo link] and Emily's words more powerful than the rhetoric of hate that made them necessary?


moiv's picture

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"While it may be fairly said that Mr. Lincoln entertained many Christian sentiments, it cannot be said that he was himself a Christian in faith or practice. He was no disciple of Jesus of Nazareth. He did not believe in his divinity and was not a member of his Church.

"He was at first a writing Infidel of the school of Paine and Volney, and afterwards a talking Infidel of the school of Parker and Channing....

"If the Churches had grown cold -- if the Christians had taken a stand aloof -- that instant the Union would have perished. Mr. Lincoln regulated his religious manifestations accordingly. He declared frequently that he would do anything to save the Union, and among the many things he did was the partial concealment of his individual religious opinions. Is this a blot upon his fame? Or shall we all agree that it was a conscientious and patriotic sacrifice?"


— -- The New York World (about 1875), quoted from Franklin Steiner, The Religious Beleifs of Our Presidents, pp. 138-39


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