Kenneth Foster

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His Story of Love and Trauma

Kenneth Foster Journal Entry from August 30

Resurrection: August 30th, 2007

Like thieves in the night they swooped me up. It was the eve of my
own State sanctioned murder, approximately 8:20 PM and I was
listening to shout-outs pour in to me on 96.1 KDOL.

Unexpectedly, there was a knock at my cell door.

There stood a death row Lieutenant and 2 Wardens (Simmons and Hirch.)
"Strip out!" was the Lieutenant's order. "For what reason?" I
responded. "Because we told you to" was all that I got back. Having
no idea what the situation could be I complied with the order.
Though I was being provoked I didn't want to act before knowing what
the situation was. I stripped out and exited the cell. I could feel
in my bones that something wasn't right. And as we exited the pod my
feelings were true - there waiting for me was a 5 man extraction team
and all of the shift supervisors (several Sergeants) and to top it
off several plain clothed people (at first I thought these were
Sheriffs, but later found out that it was the TDC Regional Director
Mr. Treon and the Warden from the Walls Unit.) As soon as I set my
eyes on this circus like spectacle I immediately dropped to the
ground and announced that I wasn't going anywhere until somebody told
me where I was going and why. In his typical tyranical rage Warden
Hirch said "I told you we'd tell you when you got up the hallway." I


*****
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Superman is a foreigner in a country composed of foreigners; he is, in the phrase of one literary critic, a "Krypto-American immigrant." On Krypton his name was Kal-El, the Hebrew phrase for "god that is light" in weight--that is, a deity who does not oppress and is so light taht he scoffs at the laws of gravity...In America the man of steel is an outsider who succeeds in a new world. He does so by applying his superhuman powers in a way that Jews typically wished others to behave--by helping the weak...Superman is no Nietzschean Ubermench; instead, he is a sort of New Dealer. Conceived during the presidency of Franklin D. Roosevelt, to whom Jews showed deeper loyalty than did any other ethnic voting bloc, Superman signified the yearning to protect the vulnerable and to stimulate the confidence-building efforts at nationalist recovery. That is why he reliably fights for "truth, justice, and the American way." In his humanitarian acts, he is more effective than the golem who protects the jews of Prague; the benefactor whom Siegel and Shuster fantasized into being is less parochial and this more democratic as well.


— Stephen J. Whitfield in his chapter in Cultures of the Jews, edited by David Biale


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