While I was hanging out in NYU's CLACS department with economists working at the UN Cuban Mission, advisors to the Sandinists, and your run-of-the-mill academia babes and nerds, Puerto Rico was starting to see the bounty that came out of the assimilation wars of the 1980s.

As a teenager growing up in Puerto Rico during the 1980s you had to make a choice between the rockeros or cocolos.

As a rockera, I would have had to hold myself up as an English-only, gringo loving, boricua denying, wanna-be whitey. As a cocola, I would be reaffirming my negritude, paying homage to my family and my country's salsa roots and more importantly, upholding my country's cultural heritage as a Spanish-only creation.

I was one of those, just like the founders of Puya, who didn't see it as an either/or proposition.

Yet this cultural tension was very real and it happened for a very specific historical reason.
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