A brief history of my experience with sexual violence

About 21 years ago I was in what I would like to dramatically believe was a tempestuous relationship. Unfortunately, it wasn't that glamorous. I was obsessed with a guy who by the age of 19 was an alcoholic coke and then crackhead. The toxicity of my desire trumped my better judgement and I allowed myself to enter in one of the most unsafe relationships I have ever been. It was also the most formative. This was the same relationship that ended with the abortion I have never regretted.

In one of our alcohol fueled outings, I said "NO", he said "Yes" and what happened next, I believe, is a matter of semantics : I would have probably described it as "me abusó" --he abused me. Sexual assault sounds a degree or two more violent than what happened. And I would never name it rape. I can't.

This was Puerto Rico after all and it was the 1980s, a time when we had an influx of South American dissidents fleeing Argentina, Chile, Brazil, Uruguay, Paraguay and bringing with them stories of los desaparecidos, "the dissapeared". Some of these people had survived their own disappearances and talked about the systematic rape and torture they endured at the hand of the military during their imprisonment. The others who didn't suffer that fate, fled their countries fearing they would be next.

To make matters more complicated, at least for me, I come from an extended family of alcoholics, drug addicts and gamblers. Some of them were wife or child beaters. Some of them were cops. Some of them were all of the above.

I remember one evening at a relative's home a discussion about how a posse of cops got caught after gang banging a transsexual prostitute. They thought there were no witnesses but there were and my relative was bemoaning how "these good guys with families" were going to end in a jail for a moment of foolishness. I remember being horrified by the callousness of the comment. This person who was my relative was dismissing rape and torture as "a moment of foolishness".

Another relative had a horrendous mean streak with all the kids. We were left several times to her care and she would terrorize the shit out of us. Child abuse doesn't even begin to describe the kind of ruthless physical and psychological violence she used to inflict on us.

We told my mom what was going on in her absence. This was at a particularly trying time for us. My parents had separated and we were living with our grandparents. Our cousins moved in as well while relocating from the US to Puerto Rico. My mother was working full-time at that time, and although we were to be under our grandmother's care, the times she was absent from the house, this relative would unleash her fury on us kids. At the time we couldn't move out that easily but my mom, quietly offered to kill my relative if she lay a hand on us again. She backed off from us but unfortunately unleashed her fury on our cousins and sent one of them to the hospital.

She unfortunately didn't do time in jail because it so happened my grandfather was the town's sheriff.

So when I look back at my "date gone bad", I hardly call it rape or abuse. I've seen violence so horrific and knew of people who've endured rape so unspeakable that what happened to me I would never, ever call it so.

In my case I remember having an incredible level of lucidity that didn't match my inebriated physical state. I knew that whatever he was doing was not sex but I knew it wasn't violent either --it was actually quite embarrassing to him because he was too drugged out to perform. So when he finished what he was doing, that was that. To make matters worse, we continued to cat-and-mouse each other for another 6-8 months. So date rape this was not. An abusive or toxic relationship? Absolutely. And it's one that became formative instead of soul-crushing.

That's my experience with sexual violence, and this is how I choose to speak of it. I don't consider myself a victim or even a survivor. I consider it a bump along the long road of what's become my life. Which is why it's hard for me to relate with the sweeping statements I hear when people use the word "rape".

The discourse around rape has changed in the last 25 years. The way I see it, "rape" has become a metaphor for all kinds of sexual violence, not for a specific sexual violence with a specific intent. And what's troubling to me is that "rape" is becoming more and more meaningless as we try to fit more and more in its definition.

When I think of the predicament of Crystal Gail Mangum and the Duke 3, I wonder if, beside the gross political manipulation of this case, what we have here is a failure to communicate what really happened.

And we've arrived at the heart of this post.

Whatever Ms. Mangum has called rape, political correctness dictates we have to take the word at face value. Yet my experience tells me that how we end up speaking and describing our experiences of sexual violence are not based on absolutes, but most of them are informed by our range of experiences with violence.

I would have thought the job of a prosecutor is to take the victim's testimony, gather all the evidence and come to the best prosecutable option. What if this was a sexual assault case? What if this was an assault and battery case? It wouldn't have been as politically incendiary and news making, but it may well have brought justice to this young woman.

As it is, now she remains in the shadow of infamy while the 3 young men she accused are in the limelight of 60 minutes.

I have been compelled to reveal a part of my life that I have never made public ever before. When I decided to write this post I immediately remembered Lawrence Lessig's revelation that he was abused when living at The American Boy Choir School. This particular quote came to mind :

“This thing happened to me,” Lessig says, “and I can see how it changed me. But to be too angry about it would require me to kind of hate myself. Now, there are certain things I did hate about what it did to me: the way I would destroy relationships and the pain I would inflict on people when I did. But there are other parts—the weirdness of me and my relationship to the world. Being deeply reflective about institutions, responsibilities, and my role. Spinning deeply from the age of 14 about issues. And it’s like, well, if this hadn’t happened to me, who would I have been? Maybe I would have gone to work with my dad and run the steel plant and become a Republican congressman from Williamsport. I would have been a totally different person.”

As I said before, I've never really looked at myself as a victim or survivor of sexual assault. Actually, I have been more traumatized by the sexual harassment I had to endure as a pre-teen who had a woman's body by the age of 13 than this particular event in my life.

Which brings me back to the issue that I want to raise here again : the issue of how we speak of sexual violence. I hope my account helps shed some light on how my personal experience with violence informs my speaking of rape.

Last but not least : I have tried to bring a level of measure when speaking of rape, not just as mother of two boys but as a mother who desperately wants to be the mother of girls. I would never, ever want to see any child of mine, boy or girl, standing as either the accuser or the accused.


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JJ Ross's picture

Heroic

and here's why I say so:

To be transformed by such a situation is normal, but usually it will not be in a GOOD way. For you it was.

That makes you an exception.
You had the street smarts and/or situational sophistication to take all that and imagine a better you that could come of it. Some people call that grace.
Philip Zimbardo would call it heroic.

As a social psychologist, I bring forth the power of situations to transform good people into evil, which is what I’ve been studying since my Stanford prison study way back in 1971. I argue that there are some features of special situations that can corrupt the best and brightest. Normal people, even good people. Not all, but most.

And the ones who resist, the ones who somehow have the street-smarts – the situational sophistication – to resist are the exceptions. In fact, I’m going to call them heroes.

. . .The issue then is, what is it about the particulars of that situation that was able to transform this person.

. . .My research really says several things.
One, that we have to recognize that some situations, some social settings, some behavioral contexts, have an unrecognized power to transform the human character of most of us.

Two, that the way to resist – the way to prevent a descent into Hell, if you will – is precisely by understanding what it is about those situations that gives them transformative power. It is by this understanding that you can change those situations, avoid those situations, challenge those situations.

And it’s only by willfully ignoring them, by assuming individual nobility, individual rationality, or individual morality that we become most vulnerable to their insidious power to make good people do bad things. Those who sustain an illusion of invulnerability are the easiest touch for the con man, the cult recruiter, or the social psychologist ready to demonstrate who easy it is to twist such arrogance into submission.

Liza, I can blog this separately and I mean to. The whole paper is so powerful. It has huge implications for transforming the education of children (our future citizens) and that's my focus as you know. But I just read it a few minutes ago and I HAD to put it here, now, first before all that.

Zimbardo concludes:

Right now my concern is just getting people to begin to think more and more about the ordinariness of heroes. . . We also have a notion of heroes as physical heroes – soldiers in battle, policemen, firemen at the World Trade Center – and surely they are heroes, there’s no question about it. But that sets a barrier between them and the rest of us, who are not in uniform, who have not had their training, or who are women, children and the elderly. . .

. . .going beyond words to changing real people and real institutions is a tall order. We are now talking about fundamental changes in society that can ultimately impact on our humanity. I hope to be a leader in this new revolution of making heroes more common, more prevalent, and more truly respected for the value they make in enhancing the human condition.

So in the tradition of this great situational psychologist and his new educational mission, I do see Liza as a hero. Sorry if that embarrasses her. But there it is.
{{{{}}}}


francislholland's picture

It's courageous to address this!

Liza:

Thank you for having the courage to address this from a personal perspective, based on your personal experience.

Your family and mine had a lot in common, to tell from your description of the alcoholism. Unfortunately, living in circumstances like those prepares us nicely to feel uncomfortably very much at home in similarly abusive circumstances outside of our own families.

As far as I'm concerned, what happened to you was, indeed, a "rape," based on your description. In most states, any unconsented intromission of anything, anywhere, is considered to be a rape. It is precisely because such circumstances can result in serious medical consequences like pregnancy and fatal diseases that the consent should be clear and unforced.

One doesn't have to be raped at gunpoint or by multiple people for it to be a rape. We always have to be careful not not minimize or deny the severity of things that happen to us. It's realizing how very severe things are that sometimes gives us the courage and determination to steadfastly refuse to be involved in such situations in the future.

And, as you've found, getting out of the abusive relationships and realizing that we deserve much more is the starting point toward finding the love and caring that all of us deserve.

"Only after we change that which seemed essential do we realize how natural the "new normal" really is and how inevitable it always was."

www.francislholland.blogspot.com
francislholland@yahoo.com


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