Spiritual Warfare: Oiling the Wheels of Government?

from Talk to Action

Photo Sharing and Video Hosting at PhotobucketJust over a year ago, a group of veteran spiritual warriors for the religious right — including men who began their careers in the most radical fringes of the anti-abortion movement — sneaked into a Senate hearing room to "consecrate" the chamber with holy oil.

Dana Milbank of the Washington Post wondered about the legality of this holy trespass.

Do not be surprised if, at some point during next week's confirmation hearings for Supreme Court nominee Samuel Alito, a trumpet blast is sounded in the hearing room, winged angels descend, and Democrats on the Judiciary Committee turn into pillars of salt.

This undoubtedly would be the wish of the Rev. Rob Schenck, president of the National Clergy Council. He held a news conference outside the Hart Office Building yesterday to announce that he would "consecrate Room 216 Hart" -- the hearing room -- in hopes of having, in the sacred words of Fox News, "a fair and balanced hearing."

"By dedicating it to God, we look to God to orchestrate and direct the activities that take place at that location," Schenck ... explained to the television cameras. It's unclear if this would violate Senate rules, which give Judiciary Committee Chairman Arlen Specter (R-Pa.) sole authority to direct activities in the hearing room.

Rep. David Swinford, who nominally rules the Texas House State Affairs Committee, now has had that authority usurped by the religious right as well. According to at least one Catholic anti-choice activist, the hearing room of Swinford's committee was given a clandestine inoculation against demonic pro-choice influences before its April 2 hearing on abortion-related bills.

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Both religious incursions into secular territory were apparently motivated by the same impulse — assisting God in taking the reins of government. Mahoney (left) and Schenck (right) made no bones about it.

Insisting that God "certainly needs to be involved" in the Supreme Court confirmation process, three Christian ministers today blessed the doors of the hearing room where Senate Judiciary Committee members will begin considering the nomination of Judge Samuel Alito on Monday.

Capitol Hill police barred them from entering the room to continue what they called a consecration service. But in a bit of one-upsmanship, the three announced that they had let themselves in a day earlier, touching holy oil to the seats where Judge Alito, the senators, witnesses, Senate staffers and the press will sit, and praying for each of the 13 committee members by name.

"We did adequately apply oil to all the seats," said the Rev. Rob Schenck, who identified himself as an evangelical Christian and as president of the National Clergy Council in Washington.

This was no priestly anointing, of which Exodus says, "This is to be my sacred anointing oil for the generations to come. ... [W] hoever puts it on anyone other than a priest must be cut off from his people." Schenck and Mahoney performed a claiming ritual, pure and simple — described by dogemperor at Talk to Action as a territorial marking.

Generally, the "spiritual warfare" crowd--quite unlike the priests of Israel--quite literally see anointing an object with oil ... as a way to "bind" or "tie" an object--to leave a physical link to "claim the object or person for Jesus".

In Austin, the instrument of divine will was Regnum Christi member Katie Rose, and her substance of choice was not holy oil, but blessed salt: "Because of its exorcism and blessing, it is a powerful sacramental in keeping away demons." Rose details her action at her own blog, St. Joseph's Vanguard and Our Lady's Train.

Exposition. Light on a Hilltop. Slam Dunk.

Yesterday, I sat in the Capitol committee room, E2.010 for 8 hours. I was thrilled and frustrated and proud and moved to tears.

You see, yesterday was the marathon committee hearing of the House State Affairs committee, which heard all the pro-life and pro-abortion bills–ten total, six pro-life and four pro-abortion. And, it was good clean fun from start to finish.

::

The hearing began around 4:30p, with the chairman, David Swinford (R-Dumas), calling the committee to order. The first two hours were spent in testimony from the various representatives presenting their bills. It was rather boring and, also, frustrating, as one of the two pro-abortion members on the nine-person committee grilled the witnesses.

It is true that the sole woman on the committee, Rep. Jessica Farrar, is far too well-informed to swallow blatant distortions of the truth from avowed anti-choice lawmakers such as Warren Chisum, Bob Talton, Frank Corte or Geanie Morrison. So yes, Rep. Farrar had a number of courteously phrased but pertinent questions.

Then, at about 6:40p, the good stuff started, with woman upon woman sharing her abortion story. Abortion hurts women. The message was clear. It truly must have been 3:1 with regard to pro-life and pro-abortion witnesses; in fact, one of the representatives, Zedler, commented, “It used to be more of them (pro-aborts) than us. It’s good to see more of us now.”

There are more of them now, and every last one is dedicated to dragging women into deep water. Maybe that's why no one from House security, and no one else in charge of the hearing room, objected to what Katie Rose got up to before the hearing was called to order.

When I arrived around 4:00, I saw myriad pro-life groups in the Capitol hallway. One group was having a prayer meeting in the corner, calling all of heaven to witness and guard the hearing. Others were greeting old friends who have probably been coming to events like this for years. I, personally, snuck in a little stash of blessed salt and sprinkled it all around the room. That committee room was sanctified!

Blessed salt is widely sold and recommended as a protection against diabolical influences, and is commonly used in exorcism, as "an instrument of grace to preserve one from the corruption of evil occurring as sin sickness, demonic influence, or other manifestation."

Religious activists evidently now deem blessed salt necessary to claim and protect governmental functions against demonic influence, as well. Especially when the government in question is considering action on one of the religious right's pet issues, such as abortion.

Use of ritual markings to claim earthly territory for the kingdom of heaven is not confined to Catholic and evangelical activists alone. Pastor Pete Peterson's Scriptures for America (SFA), a Christian identity organization with close ties to the Ku Klux Klan, believes so strongly in the miraculous properties of this secret weapon [pdf link] that it has embarked upon an ambitious plan to anoint every courthouse in the United States.

Photo Sharing and Video Hosting at PhotobucketOur Lord has an armory, an arsenal of spiritual weapons to use against the wicked. “The Lord has opened His armory and has brought forth the weapons of His indignation. Jeremiah 50:25

He has made known one of those weapons. It is the anointing and un-anointing oil. ... The Gideon Guerillas are using it now and anointing the courthouses and other buildings as well. We recommend you read that article, order that oil and do your part. When you anoint a building, let us know so we can report it on the website. Note—the enemy can always give us a false report of an anointing, so if there is a building within your anointing reach that is reported as anointed, check it out and anoint it again if necessary.

It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil. Isaiah 10:27 NKJV

All 254 Texas courthouses already have been anointed by SFA operatives along with dozens of other suspect edifices such as Masonic lodges, hospitals, museums and the office of the odd tax assessor.

In Michigan, SFA's campaign led to prosecution of John Curtis Ridgeway, accused of causing three people — County Assistant Prosecutor Amanda Swanson, Saginaw Chippewa Tribal Police Sgt. Jerry Smith and bailiff Hector Latorre — to become ill after he shook their hands, presumably as an adverse reaction to anointing oil present on Ridgeway's hands.

Photo Sharing and Video Hosting at PhotobucketOn the witness stand for about 45 minutes, Ridgeway (right) admitted to "not necessarily" telling the truth to Mt. Pleasant Police Detective Paul Lauria following his arrest Dec. 22, 2005, about ever anointing people with the oil, which was blessed by a radio minister in Colorado.

Ridgeway told Lauria he had never anointed a person, but wrote in an e-mail to Pastor Pete Peters, who runs Scriptures for America, that he anointed two attorneys at the Kalkaska County Courthouse prior to the Dec. 21 trial in Isabella County.

Ridgeway also wrote in the e-mail that he would continue to anoint courthouses and other buildings to rid them of evil but "will move with more stealth and avoid the snares of the enemy."

Ridgeway's e-mail was a response to an item in "Dragon Slayer," a newsletter published by Scriptures for America, in which Peters chastised Ridgeway for being open about his mission as one of "Gideon's Guerillas."

Peters rebuked Ridgeway for not following "the rules of silence," Kushion said.

Kushion also asked why Ridgeway would anoint attorneys at the Kalkaska County Courthouse when the purpose of the oil is to rid buildings of demons, and asked Ridgeway if he believed the attorneys were "tares," or in Biblical terms, "children of the wicked one."

"I would say maybe not all of them," Ridgeway responded.

Kushion also asked Ridgeway about an e-mail to Peters in which the two men suggested that Swanson, Smith and Latorre became ill after shaking his hand because they are demons.

Whose God is being invoked in claiming rituals, and whose are the diabolical influences to be vanquished? And how many other religiously motivated operatives of any denomination are — unlike veteran activists such as Schenck, Mahoney and Ridgeway, or relative amateurs such as Rose —carrying out clandestine anointings, saltings and other "consecrations" under "rules of silence?"

No matter the particular belief systems of the instigators, politico-religious claiming rituals — whether they rely upon the powers of holy oil, blessed salt or Coca-Cola — are an unseemly intrusion into the working of any government that claims to represent all the people. In the United States Senate or in the Texas House of Representatives, the actions of Christian right activists far exceed the bounds of civic responsibility and societal tolerance.

Photo Sharing and Video Hosting at Photobucket Besides, Rep. David Swinford is still the Chair of State Affairs, and he might like to have his committee back . . . or, considering his own support for the aims of the religious right, maybe not.

Title image: New Pentecost Catholic Ministries

Mahoney/Schenck: J. Scott Applewhite, AP from the Washington Post

Anointing oil: Scriptures for America

Ridgeway trial: Victor Fitzsimons for The Morning Sun


moiv's picture

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moiv's picture

On the one hand

I've grown accustomed to dodging sprinkles of holy water on my way into the office. On the other, I don't work in the state Capitol.

Government buildings belong to us all, and practitioners of "spiritual warfare" need to take it outside.


NanceConfer's picture

Like schools?

Same thing happened to a public school classroom here recently. http://www.sptimes.com/2007/03/01/Hernando/
No_place_for_religiou.shtml

People were shocked. And appalled. Or not so much. Nothing happened.

Nance


JJ Ross's picture

Suppose They Were Peeing

in public to mark their territory and claim dominion over women, children and officials? Peeing ON the public, in public? Aren't there laws against that even in TX? Or chewing and spitting, have they taken out all the spittoons out of the statehouse yet?

"a way to "bind" or "tie" an object--to leave a physical link to "claim the object or person for Jesus".

Maybe it's warfare because politics is I guess, but it's not spiritual -- it is base, animalistic, tribal. Uncivilized and archaic. Maybe we need to peg it as pagan, that could shift the frame. If the law can't or won't address this, the culture MUST. Power of story.


Katie Rose's picture

Pro-Life and Blessed Salt

I was shocked and dismayed to read the blog post which cited my mention of blessed salt at the Capitol and linked such action to the KKK. Such a connection implies the use of violence and force, which the pro-life movement does not.

Violence is not pro-life. To be pro-life means to use legal, peaceful means to change laws regarding abortion. It means compassionate non-judgmental care for women. I am dismayed that such an implication would be made about my beliefs and want to be very clear that the pro-life movement is not violent or subversive.

On a different note, I am struck by the suspicion with which religious articles like salt and oil are regarded. In my experience, many of the world's religions use physical symbols of the divine. When I traveled in India during college, I met many Hindus who devoutly wear on their foreheads bindi or the symbol of the particular god to which they are devoted, such as Vishnu or Brahma, to guard them from evil. I find beautiful the human practice of viewing physical things as holy and cleansing.

Please consider posting my comment, so that we can foster true dialogue. Thank you.


JJ Ross's picture

Odd Defense

to say you personally are non-violent and see physical things as only holy and cleansing, so that's it, and it must be true for the whole movement, and every religion?

It seems just too easy to give examples that make this position absurd. Do one person's non-violent beliefs however earnest, mean that the blood PETA protesters throw on women wearing fur is cleansing and holy, and that their intent in throwing it is peace and reconciliation? Burning crosses and white sheets, do they intimidate without cause? -- what about Taliban woman-beating and hand-cutting-off, what about the Pearls' training manuals for evangelical child-beating with sticks, are those ALL physical manifestions of religion you've never seen and can't believe would worry the rest of us? C'mon you can't be THAT clueless about the real world.

Frankly, I'm disgruntled by the Muslim headscarves in western public schools not to mention this new thing Rush or O'Reilly was ranting about yesterday on my car radio, these airport prayer footbaths installed for Muslim cabbies -- he wanted to know when the Catholic holy water stations would be installed so he could cleanse and pray before or after a flight.


NanceConfer's picture

Violence is not pro-life. To

Violence is not pro-life. To be pro-life means to use legal, peaceful means to change laws regarding abortion. It means compassionate non-judgmental care for women. I am dismayed that such an implication would be made about my beliefs and want to be very clear that the pro-life movement is not violent or subversive.

On a different note, I am struck by the suspicion with which religious articles like salt and oil are regarded.

***

Adopting a "nice" tone does not actually make you or your actions nice.

The reason that many of us think pro-lifers can be violent is because that it the truth. The "non-judgemental" care offered to women is often misleading, at best.

And, really, I don't care if you slather yourself with salt and oil. Just keep it to yourself. And off of me and mine and out of, for one place, public schools.

And quit pretending that you are only trying to "help." If some young girl wants your "help," she shouldn't have any problem finding a church. Finding affordable healthcare and/or childcare -- that's another thing.

Nance


JJ Ross's picture

And There's the Dying White Rose

as a physical symbol of "death before loss of purity"-- even my 17-year-old knows the symbolism of the dying white rose, and how it's being pushed on girls too young to understand and accept, much less refuse and escape, being sold into it by the Paternal God:

The “chalice” or V, historically, symbolizes womanhood. Guess why. Because it looks like – and literally symbolized for many ancient cultures – a womb.

But what does the chalice becomes when you turn it upside down (or “invert” it), boys and girls? It becomes the “blade” symbol. Which is a traditionally male symbol. And you don’t have to study Freud to deduce why that little triangle represents men.

So. You have your archetypically naive virgins. Each has a father and a white rose, which they are placing beneath a gigantic penis formed by swords. The analysis does itself – subservience to the macho, my daughter!

Here’s the money shot: In the language of the flowers, white roses mean “love that is pure or innocent.” Ah, but these flowers, the reporter notes, are “wilting beneath the arms of the cross.” Exhibit A: The Girls Who Went Away.

Girls who weren’t given information about sex. Girls who wound up having it anyway, one way or another – and, of course, it was unsafe, because it was nearly impossible to procure contraceptives, even if you were married. When the girls (inevitably) got pregnant, they were sent away to homes and forced to give up their children for adoption. Boom, lifelong scarring for mother, child, and everyone in their orbit.

Nice, abstinence program. Your fault.


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